SIMON MAGUS & MARCION (BIBLIOGRAPHY)

B I B L I O G R A P H Y

Primary Sources

Clement of Alexandria. Stromateis (=The Miscellaneous). (trans.) J. Ferguson, Washington, DC: The Catholic University of America Press, 1991.

Epiphanius. The Panarion of Epiphanius of Salamis. Book 1, (trans.) F. Williams, Leiden×New York×København×Köln: E. J. Brill, 1987.

Eusebius Pamphilus. The Ecclesiastical History. (trans.) C. F. Cruse, Grand Rapids, MI: Baker Book House, 1993.

         . The History of the Church. (trans.) G. A. Williamson, (ed.) Andrew Louth, London: Penguin Books, 1989 (1965).

Hippolytus. The Refutation of All Heresies. (trans.) J.H. Macmahon,(ed.) A. Roberts &

J. Donaldson, Edinburgh: T. & T. Clark, 1868.

Irenaeus. Against the Heresies. (trans. & annotated) D.J. Unger, (rev.) J.J. Dillon, New York, NY/Mahwah, NJ: Paulist Press, 1992.

            . The Writings of Irenaeus. vol. 1 (trans.) A. Roberts and J. Donaldson,

Edinburgh: T. & T. Clark, 1868.

            . The Writings of Irenaeus. vol. 2 (trans.) A. Roberts and W.H. Rambaut,

Edinburgh: T. & T. Clark, 1869.

James, M. R.(trans.). The Apocryphal New Testament. Oxford: The Clarendon Press,

1950 (1^st ed. 1924).

Josephus, F. The Antiquities of the Jews in The Works of Josephus. (trans.) W. Whiston, Peabody, MA: Hendrickson Publishers, 1993 (1987).

Justin Martyr. The First & Second Apology. (trans. & intro.) L. W. Barnard, New York, NY/Mahwah, NJ: Paulist Press, 1997.

               . The First Apology. (trans.) M. Dods & B. P. Pratten, and (ed.) A. Roberts &

J. Donaldson, Edinburgh: T. & T. Clark, 1867.

Lake, K. (trans.). Apostolic Fathers 1. Cambridge, MA: Harvard University Press, 1985.

Lightfoot, J.B. (ed. & trans.). The Apostolic Fathers. Part 2: Ignatius and Polycarp, 1 & 2,

Peabody, MA: Hendrickson Publishers, 1989 (firstly by Macmillan,1889, 1890).

Maximus Tyrius. The Dissertations. (trans.) Thomas Taylor, Somerset, UK: The Prometheus Trust, 1994 (1^st 1805). 

Origen. Contra Celsum. (trans.) H. Chadwick, Cambridge, UK: The University Press,

1953.

          . On First Principles. (trans.) G. W. Butterworth, New York, NY: Harper & Row,

            Publishers, 1966.

Pseudo-Clement. Homilies in Ante-Nicene Fathers. vol. 8, (ed.) A. Roberts &

J. Donaldson, Peabody, MA: Hendrickson Publishers, Inc., 1995.

          . Recognitions in Ante-Nicene Fathers. vol. 8, (ed.) A. Roberts & J. Donaldson, Peabody, MA: Hendrickson Publishers, Inc., 1995.

          . Epistle of Peter to James in Ante-Nicene Fathers. vol. 8, (ed.) A. Roberts &

J. Donaldson, Peabody, MA: Hendrickson Publishers, Inc., 1995.

          . The Apostolical Constitutions. (ed.) J. Donaldson, Edinburgh: T & T Clark, 1870.

Roberts, A. and Donaldson, J. (ed.) Ante-Nicene Fathers: The Writings of the Fathers

down to A.D. 325. vols. 1-10, Peabody, MA: Hendrickson Publishers, Inc., 1995.

St. Ephrem the Syrian. Selected Prose Works. (ed.) Kathleen McVey, (trans.) E. G. Matthews, Jr. and J. P. Amar, Washington D.C.: The Catholic University of America Press, 1994.

Tertullian. Adversus Marcionem (=Against Marcion). (ed. & trans.) E. Evans, Oxford: The Clarendon Press, 1972.

          . De Carne Christi (=On the Flesh of Christ). (ed. & trans.) E. Evans, London: SPCK, 1956.

          . De Praescriptione Haereticorum (=On Prescription Against Heretics). in The Writings of Quintus Sept. Flor. Tertullianus. vol. 2, (trans.) P. Holmes, Edinburgh: T & T Clark, 1870.

          . De Anima (=On the Soul). in The Writings of Quintus Sept. Flor. Tertullianus. vol. 2, (trans.) P. Holmes, Edinburgh: T & T Clark, 1870.

Secondary Sources

Monographs:

Bauer, W. Orthodoxy and Heresy in Earliest Christianity. (ed.) Robert A. Kraft and Gerhard Krodel, Mifflintown, PA: Sigler Press, 1996 (German, 1934).

Bauernfeind, O. Kommentar und Studien zur Apostelgeschichte. Tübingen: J.C.B. Mohr (Paul Siebeck), 1980.

Beyschlag, K. Simon Magus und die Christliche Gnosis. Tübingen: J.C.B. Mohr (Paul Siebeck), 1974.

Blackman, E. C. Marcion and His Influence. London: SPCK, 1948.

Bremmer, J. N.(ed.) The Apocryphal Acts of Peter: Magic, Miracles and Gnostics.

Leuven, Hungary: Peeters, 1998.

Brown, H. O. J. Heresies. Garden City, New York: Doubleday & Company, Inc., 1984.

Burkitt, F. C. The Gospel History and Its Transmission. Edinburgh: T. & T. Clark, 1906.

Campenhausen, Hans von. The Formation of the Christian Bible. (trans.) J. A. Baker, Philadelphia: Fortress Press, 1972 (German, 1968.)

Cerfaux, R. L. Ruceil Lucien Cerfaux. vol. 1: Les Confins du Christianisme. Gembloux: Éditions J. Duculot, S.A., 1954.

Clabeaux, J. J. A Lost Edition of the Letters of Paul: A Reassessment of the Text of the Pauiline Corpus Attested by Marcion. The Catholic Biblical Quarterly Monograph Series 21, Washington DC: The Catholic Biblical Association, 1989.

Collins, R. F. Letters that Paul did not Write. Wilmington, Delaware: Michael Glazier,

1988.

Colwell, E. C. New Or Old?: The Christian Struggle with Change and Tradition. Philadelphia: The Westminster Press, 1970 (1^st 1969).

Connoly, R. H.(ed.) Didascalia Apostolorum. Oxford: The Clarendon Press, 1929.

Conzelmann, H. Acts of the Apostles: A Commentary. (trans.) J. Limburg, A.T. Kraabel, D.H. Juel, Philadelphia, PA: Fortress Press, 1987 (1972).

Crown, A. D.(ed.). The Samaritans. Tübingen: J.C.B. Mohr (Paul Siebeck), 1989.

Cullmann, O. Le Problème Littéraire et Historuque du Roman Pseudo-Clémentin. Paris:

Librairie Félix Alcan, 1930.                           

Daniélou, J. Gospel Message and Hellenistic Culture. (trans. and ed.) J. A. Baker,

Philadelphia: The Westminster Press, 1973. 

Detering, H. The Falsified Paul. Early Christianity in the Twilight. (trans.) D. Doughty,

mimeo, 1999.

          . Der gefälschte Paulus: das Urchristentum im Zwielicht. Düsseldorf: Patmos,

1995.

          . Paulusbriefe ohne Paulus? Die Paulusbriefe in der holländischen Radikalkritik. Frankfurt: Peter Lang, 1992.

Duchesne, M. L. Early History of the Christian Church. New York: Longmans, Green &

Co., 1913 (1^st ed. 1909).

Edinger, E. F. The Psyche in Antiquity. Book One: Early Greek Philosophy.

(ed.) D. A. Wesley, Toronto, Canada: Inner City Books, 1999.

          . The Psyche in Antiquity. Book Two: Gnosticism and Early Christianity.

(ed.) D. A. Wesley, Toronto, Canada: Inner City Books, 1999.

Ehrman, B. D. After the New Testament: A Reader in Early Christianity. Oxford: Oxford University Press, 1999.

Eisenman, R. James the Brother of Jesus. New York: Viking, 1996.

          . The Dead Sea Scrolls and the First Christians. Rockport, MA: Element Books Ltd., 1996.

Elliott, J. K. (ed.) The Apocryphal New Testament. Oxford, UK: The Clarendon Press,

1993. 

Fallon, F. T. The Enthronement of Sabaoth. Leiden, Netherlands: E. J. Brill, 1978.

Filoramo, G. A History of Gnosticism. (trans.) A. Alcock, Oxford, UK; Cambridge, MA: Basil Blackwell, 1992 (1990).

Foakes-Jackson, F. J. Some Christian Difficulties in the Second and Twentieth Centuries. Cambridge, UK: W. Heffer & Sons, 1903.

Foerster, W. Gnosis I. Patristic Evidence. (trans. and ed.) R. McL. Wilson, Oxford, UK: The Clarendon Press, 1972.

          . Gnosis II. Coptic and Mandean Sources. (trans. and ed.) R. McL. Wilson, Oxford, UK: The Clarendon Press, 1974.

Fossum, J. E. The Name of God and the Angel of the Lord. Tübingen: J.C.B. Mohr (Paul Siebeck), 1985.

Grant, R. M. Gnosticism and Early Christianity. New York: Columbia University Press, 1959.

          (ed.). Gnosticism. New York: Harper and Brothers, 1961.

          . Heresy and Criticism. Louisville, KY: Westminster/John Knox Press, 1993.

Haenchen, E. The Acts of the Apostles: A Commentary. (trans.) B. Noble & G. Shinn, (rev.)  R. McL. Wilson, Oxford: Basil Blackwell, 1971 (German, 1965).

Hall, B. W. Samaritan Religion from John Hyrcanus to Baba Rabba. Sydney: Mandelbaum Trust, University of Sydney, 1987.

Hahneman, G. M. The Muratorian Fragment and the Development of the Canon. Oxford:

The Clarendon Press, 1992.

Harnack, Adolf von. Marcion: Das Evangelium von Fremden Gott. TU 45. Leipzig:

J. C. Hinrichs  Buchhandlung, 1921. 

          . Marcion: The Gospel of the Alien God. (trans.) John E. Steely and

Lyle D. Bierma, Durham, NC: The Labyrinth Press, 1990. 

          . Neue Studien zu Marcion. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1923.

          . History of Dogma. vol. 1, (trans.) Neil Buchanan, London, UK: Williams & Norgate, 1905 (German, 1885).                        

Harrison, P. N. Polycarp’s Two Epistles to the Philippians. Cambridge, UK: University Press, 1936.

Hilgenfeld, A. Die Clementischen Recognitionen und Homilien, nach ihrem Ursprung       und Inhalt. Iena: Berlag von I. G. Schreiber, 1848.

Hoffmann, R. Joseph. Marcion: On the Restitution of Christianity. AAR Academy Series, 46. Chico, CA: Scholars Press, 1984.

Hort, F. J. A. Notes Introductory to the Study of the Clementine Recognitions.

New York: The MacMillan Company, 1901.

Hultgren, A. J. and Haggmark, S. A. The Earliest Christian Heretics. Minneapolis:

Fortress Press, 1996.

Isser, S. J. The Dositheans: A Samaritan Sect in Late Antiquity. Leiden: E. J. Brill, 1976.

Jonas, Hans. The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity. Boston, MA: Beacon Press, 1963 (German, 1958).

Jones, F. S. An Ancient Jewish Christian Source on the History of Christianity: Pseudo-

Clementine Recognitions 1.27-71. Atlanta, GA: Scholars Press, 1995.

Keck, L. E. Paul and His Letters. Philadelphia: Fortress Press, 1989 (1^st ed. 1979).

Knox, John. Marcion and the New Testament: An Essay in the Early History of Canon.

Chicago: The University of Chicago Press, 1942.

Lacarriere, J. The Gnostics. (trans.) N. Rootes, San Francisco: City Lights Books, 1989

(1^st ed. 1973)

Langen, J. Die Klemensromane: Ihre Entstehung und ihre Tendenzen. Gotha: Friedrich Andreas Perthes, 1890.

Legge, F. Forerunners and Rivals of Christianity. Vols. 1 & 2, Cambridge, UK:

The University Press, 1915.

Lietzmann, H. The Beginnings of the Christian Church. (trans.) B. L. Woolf,

London, UK: Lutterworth Press, 1955 (German, 1937).

Lieu, S. N. Manicheism. Manchester, UK: Manchester University Press, 1985.

Lombardo, S. Parmenides and Empedocles: The Fragments in Verse Translation.

San Francisco: Grey Fox Press, 1982.

Lüdemann, Gerd. Untersuchungen zur Simonianischen Gnosis. Götingen: Vandenhoeck & Ruprecht, 1968.

         . Paulus, der Heidenapostel. vol. 2: Antipaulinismus im frühen Christentum.

Göttingen: Vandenhoeck & Ruprecht, 1983.

         . Opposition to Paul in Jewish Christianity. (trans.) M. E. Boring,

Minneapolis, MN: Fortress Press, 1989 (German, 1983). 

         . Early Christianity according to the Traditions in Acts: A Commentary.

(trans.) J. Bowden, Minneapolis, MN: Fortress Press, 1989 (German, 1987).

         . Heretics: The Other Side of Early Christianity. (trans.) J. Bowden, Louisville, KY:

Westminster John Knox Press, 1996 (German, 1995).

MacDonald, D. R. The Acts of Andrew and the Acts of Andrew and Matthias in the City of Carnivals

Atlanta, GA: Scholars Press, 1990.

         . Christianizing Homer. New York-Oxford: Oxford University Press, 1994.

Mansel, H. L. The Gnostic Heresies of the First and Second Centuries. London:

John Murray, 1875.

Mansfield, J. Heresiography in Context: Hippolytus’ Elenchos as a Source for Greek

Philosophy. Leiden×New York×Köln: E. J. Brill, 1992.

Mead, G. R. S. Simon Magus: An Essay on the Simonianism Based on the Ancient Sources with a Reevaluation of His Philosophy and Teachings. Chicago, IL:

Ares Publishers Inc., 1985 (1^st ed. 1892).

         . Fragments of a Faith Forgotten. New Hyde Park, NY: University Books, 1900.

Moule, C. F. D. The Birth of the New Testament. New York and Evanston: Harper & Row, Publishers, 1962.

O’Brien, D. Empedocles’ Cosmic Cycle. Cambridge, UK: The University Press, 1969.

O’Neill, J. C. The Theology of Acts in Its Historical Setting. London, UK: S×P×C×K,

1970.

Osborne, C. Rethinking Early Greek Philosophy. Ithaca, NY: Cornell University Press, 1987.

Palmer, P. M. and Moore, R. P. The Sources of Faust Tradition: from Simon Magus to      Lessing. New York: Oxford University Press, 1936.

Perkins, P. Gnosticism and the New Testament. Minneapolis, MN: Fortress Press, 1993.

Pétrement, S. A Separate God: The Christian Origins of Gnosticism. (trans.) Carol Harrison, New York, NY: Harper & Row, Publishers, 1990 (French, 1984).

Pieper, K. Die Simon-Magus-Perikope (Apg 8,5-24). Münster: Aschendorffsche

Verlagsbuchhandlung, 1911.

Räisänen, H. Marcion, Muhammad and the Mahatma. London, UK: SCM Press Ltd.,

1997.

Rehm, B. And Strecker, G. Die Pseudoklementinen I: Homilien. Berlin: Akademie Verlag, 1992 (1^st 1953).

         . Die Pseudoklementinen II: Rekognitionen. Berlin: Akademie Verlag, 1965.

Renan, E. L’Église Chrétienne. Paris: Calmann Lévy, Éditeur, 1879.

         . The History of the Origins of Christianity. Book 6: The Christian Church. London:

Mathieson & Company, 1882.

Richardson, C. C. (trans. & ed.). Early Christian Fathers. Macmillan Publishing

Company, 1970.

Rudolph, K. Gnosis: The Nature and History of Gnosticism. (trans. and ed.) R. McL. Wilson. Harper San Francisco: Harper Collins Publishers, 1987 (German, 1977).

Salles-Dabardie, J. M. A. Recherches sur Simon le Mage. Paris: J. Gabalda et

C^ie, Éditeurs, 1969.

Schille, G. Die Apostelgeschichte des Lukas. Berlin: Evangelische Verlagsanstalt, 1983.

Schmid, U. Marcion und Sein Apostolos. Berlin: Walter De Gruyter, 1995.

Schmithals, W. The Office of Apostle in the Early Church. (trans.) John E. Steely. Nashville and New York: Abingdon Press, 1969.

 

Schoeps, Hans-Joachim. Jewish Christianity. (trans.) Douglas R. A. Hare. Philadelphia:

Fortress Press, 1969 (German, 1964).

Segal, R. A. The Poimandres As Myth: Scholarly Theory and Gnostic Meaning.

Berlin-New York -Amsterdam: Mouton de Gruyter, 1986.

Souter, A. The Text and Canon of the New Testament. New York: Charles Scribner’s Sons, 1913.

Strecker, G. Das Judenchristentum in den Pseudoklementinen. Berlin: Akademie Verlag,

1981 (1^st 1958).

Turner, H. E. W. The Pattern of Christian Truth. London: A. R. Mowbray & Co. Ltd.,

1978 (1^st 1954).

Van Voorst, R. E. The Ascents of James: History and Theology of a Jewish-Christian

Community. Atlanta, GA: Scholars Press, 1989.

Verweijs, P. G. Evangelium und Neues Gesetz in der Ältesten Christenheit bis auf Marcion. Utrecht-Holland: Drukkerij en Uitgeverij, 1960.

Volkmar, G. Das Evangelium Marcions: Text und Kritik. Leipzig: Weidmann Buchhandlung, 1852.

Wall, R. W. and Lemcio, E. E. The New Testament as Canon: A Reader in Canonical        Criticism. Sheffield: JSOT Press, 1992.

Weiser, A. Die Apostelgeschichte: Kapitel 1-12. Würzburg: Güntersloher Verlagshaus Gerd Mohn, Gütersloh und Echter Verlag, 1981.

Welburn, A. The Beginnings of Christianity. Edinburgh, UK: Floris Books, 1995

(1^st ed., 1991).

Widengren, G. Mani and Manichaeism. (trans.) C. Kessler, Holt, UK: George Weidenfeld and Nicolson Ltd., 1965 (German, 1961).

Wiles, M. F. The Divine Apostle: The Interpretation of St. Paul’s Epistles in the Early Church. Cambridge: University Press, 1967.

Williams, M. A. Rethinking “Gnosticism”. Princeton, NJ: Princeton University Press,

1996.

Wilson, R. McL. The Gnostic Problem: A Study of the Relations between Hellenistic        Judaism and the Gnostic Heresy. London: AMS Press, 1958.

Wright, M. R.(ed.) Empedocles: The Extant Fragments. Indianapolis, Indiana:

Hackett Publishing Company, Inc., 1995 (1^st ed., 1981).

Yamauchi, E. Pre-Christian Gnosticism. Grand Rapids, MI: Wm. B. Eerdmans

Publishing Co., 1973.

Essays:

Adamik, T. “The Image of Simon Magus in the Christian Tradition.” in The Acts of

Peter: Magic, Miracles and Gnosticism, edited by Jan N. Bremmer, 39-51.

Hungary: Peeters, 1988.

Arai, S. “Simonianische Gnosis und die Exegese über die Seele.” in Gnosis and

Gnosticism: Papers read at the Seventh International Conference on Patristic          Studies, edited by Martin Krause, 185-203. Leiden, The Netherlands: E. J. Brill,

1977.

         . “Zum ‘Simonianischen’ in Authlog und Bront_.” in Gnosis and Gnosticism: Papers read at the Eighth International Conference on Patristic Studies, edited by Martin Krause, 3-15, Leiden, The Netherlands: E. J. Brill, 1981.

Balás, D. L. “Marcion Revisited: A ‘Post-Harnack’ Perspective.” in Texts and Testaments, edited by W. Eugene March, 95-108. San Antonio: Trinity University Press, 1980.

Bigg, C. “The Clementine Homilies.” in Studia Biblica et Ecclesiastica: Essays in

Biblical Archaeology and Criticism, 157-193. Oxford: Clarendon Press, 1890.

Cerfaux, R. L. “Simon le Magicien à Samaie.” in Ruceil Lucien Cerfaux vol. 1:

Les Confins du Christianisme, 259-262. Gembloux: Éditions J. Duculot, S.A., 1954.

Davies, J. G. “The Origins of Docetism.” in Studia Patristica, edited by F. L. Cross,

vol. 6, 13-35. Berlin: Akademie-Verlag, 1962.

Gero, S. “With Walter Bauer on the Tigris: Encratite Orthodoxy and Libertine Heresy in

Syro-Mesopotamian Christianity.” in Nag Hammadi, Gnosticism, and Early Christianity, edited by C. W. Hedrick and R. Hodgdon, Jr., 287-305. Peabody, MA: Hendrickson Publishers, 1986.

Goranson, S. “Ebionites.” in The Anchor Bible Dictionary, edited by D. N. Freedman,

vol. 2 (D-G), 260-261. New York, NY: Doubleday, 1992.

Grant, R. M. “Gospel of Marcion.” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 4 (K-N), 516-519. New York, NY: Doubleday, 1992.

Harris, R. “On the Trail of Marcion.” in Festgabe für Adolf Deissmann, 97-107. Tübingen: Verlag von J. C. B. Mohr, 1927.

Irmscher, J. and Strecker, G. “The Pseudo-Clementines.” in New Testament Apocrypha, edited by W. Schneemelcher and translated by R. McL. Wilson, vol. 2, 483-541. Louisville, KY: Westminster/John Knox Press.   

Luttikhuizen, G. “Simon Magus as a Narrative Figure.” in The Acts of Peter: Magic, Miracles and Gnosticism, edited by Jan N. Bremmer, 39-51. Hungary: Peeters, 1988.

Martyn, J. L. “Clementine Recognitions 1,33--71, Jewish Christianity, and the Fourth Gospel.” in God’s Christ and His People, edited by J. Jervell and W. A. Meeks, 265-295. Oslo-Bergen-Tromsö, Norway: Universitetsforlaget, 1977.

Muehlenberg, E. “Marcion’s Jealous God.” in Disciplina Nostra. Essays in Memory of Robert F. Evans, edited by D. F. Winslow, 93-113. Cambridge, MA: Philadelphia Patristic Foundation, 1979.

Richardson, W. “Νόμoς _Εμψυχoς: Marcion, Clement of Alexandria and St. Luke’s Gospel.” in Studia Patristica, edited by F. L. Cross, vol. 6, 188-196. Berlin: Akademie-Verlag, 1962.

Simon, Marcel. “From Greek Hairesis to Christian Heresy.” in Early Christian Literature and the Classical Tradition. In Honorem Robert M. Grant, edited by W. R. Schoedel and R. L. Wilken, 101-116. Paris: Éditions Beauchesne, 1979.  

Schmithals, Walter. “The Corpus Paulinum and Gnosis.” in The New Testament and Gnosis, edited by A.H.B. Logan and A.J.M. Wedderburn, Edinburgh: T & T Clark Limited, 1983.

West, H.F. “Paulus und die Häretiker.” in Christentum und Gnosis, edited by W. Eltester,

116-128. Berlin: A. Töpelmann, 1969.

Articles:

Aland, B. “Marcion: Versuch einer neuen Interpretation.” Zeitschrift für Theologie und Kirche 70 (1973): 420-447.

Arendzen, J. P. “Ebionites.” in  The Catholic Encyclopedia, edited by C. G. Herbermann et al., vol. 5, 242-244. New York: Robert Appleton Company, 1909.

         . “Marcionites.” in  The Catholic Encyclopedia, edited by C. G. Herbermann et al.,

vol. 9, 645-649. New York: Robert Appleton Company, 1910.

Baarda, T. “Marcion’s Text of Gal. 1:1 Concerning the Reconstruction of the First Verse

of the Marcionite Corpus Paulinum.” Vigiliae Christianae 42 (1988): 236-256.

Bacon, B. W. “New and Old in Jesus’ Relation to John.” Journal of Biblical Literature 48

(1929): 40-81.

Barrett, C. K. “Pauline Controversies in the Post-Pauline Period.” New Testament Studies 20 (1974):

             229-245.  

Beyschlag, K. “Zur Simon-Magus-Frage.” Zeitschrift für Theologie und Kirche 68

(1971): 395-426.

Bianchi, U. “Marcion: Theologien Biblique ou Docteur Gnostique?” Vigiliae Christianae 21 (1967): 141-149.

Bowman, J. “The History of the Samaritans.” Abr-Nahrain 18 (1978-79): 101-115.

Braun, F. M. “Marcion et la gnose simonienne.” Byzantion 25-27 (1955-57): 631-648.

De Bruyne, D. D. “Les plus anciens prologues latins des évangiles.” Revue Bénédictine

40 (1928): 193-214.

Bundy, D. “Marcion and the Marcionites in Early Syriac Apologetics.” Le Muséon 101 (1988): 21-32.

Burke, G. T. “Walter Bauer and Celsus: The Shape of Late Second-Century

Christianity.” The Second Century 4:1 (1984): 1-7.

Burkitt, F. C. “The Exordium of Marcion’s Antitheses.” The Journal of Theological           Studies 30 (1928-29): 279-280.

Carpenter, H. J. “Popular Christianity and the Theologians in the Early Centuries.” The     Journal of Theological Studies N.S. 14 (1963): 294-310.

Chapman, J. “Clementines.” in The Catholic Encyclopedia, edited by C. G. Herbermann

et al., vol. 4, 39-44. New York: Robert Appleton Company, 1908.

Clabeaux, J. J. “Marcion.” in The Encyclopedia of Religion, edited by M. Eliade, vol. 9,

194-196. New York: The MacMillan Company, 1987.

         . “Marcion.” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 4

(K-N), 513-516. New York, NY: Doubleday, 1992.

         . “Marcionite Prologue of Paul.” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 4 (K-N), 520-521. New York, NY: Doubleday, 1992.

Cosgrove, C. H. “Justin Martyr and the Emerging Christian Canon.” Vigiliae Christianae 36 (1982): 209-232.

Dahl, N. A. “The Origin of the Earliest Prologues to the Pauline Letters.” Semeia 12

(1978): 233-277.

Detering, H. “The Dutch Radical Approach to the Pauline Epistles.” The Journal of Higher Criticism 

            3 (1996): 163-193.

Detienne, M. “La légende pythagoricienne d’Hélène.” Revue de l’Histoire des Religions 152 (1957): 129-152.

Doughty, D. “Pauline Paradigms and Pauline Authenticity.” The Journal of Higher Criticism 1 (Fall 1994): 95-128.

Drijvers, Han J. W. “Marcion in Syria: Principles, Problems, Polemics.” The Second Century 6:3 (Fall 1987-88): 153-172.

Farmer, W. R. “Galatians and the Second-Century Development of the Regula Fidei.”      The Second Century 4:3 (1984): 143-170.

Ferreiro, A. “Simon Magus and Priscillian in the Commonitorium of Vincent of Lérins.”

Vigiliae Christianae 49:2 (May 1995): 180-188.        

Fitzmyer, J. A. “The Qumran Scrolls, The Ebionites and Their Literature.” Theological       Studies 16 (1955): 335-372.

Gager, J. G. “Marcion and Philosophy.” Vigiliae Christianae 26 (1972): 53-59.

Grant, R. M. “The Oldest Gospel Prologues.” Anglical Theological Review 23 (1941):

231-245.

         . “The Earliest Christian Gnosticism.” Church History 22 (June 1953): 81-97.

         . “Gnostic Origins and the Basilidians of Irenaeus.” Vigiliae Christianae 13 (1959):

121-125.

Haenchen, E. “Gab es eine vorchrstliche Gnosis.” Zeitschrift für Theologie und Kirche 49 (1952): 316-349.

Harris, R. “Notes on the Clementine Romances.” Journal of Biblical Literature 40 (1921):

125-145.

Hershbell, J. P. “Hippolytus’ Elenchos as a Source for Empedocles re-examined, I & II.”

Phronesis: A Journal for Ancient Philosophy 17-18 (1972-73): 97-114, 187-203.

Higgins, A. J. B. “The Latin Text of Luke in Marcion and Tertullian.” Vigiliae Christianae 5 (1951): 1-42.

Hoffmann, R. Joseph. “How Then Know This Troublous Teacher? Further Reflections on Marcion and His Church.” The Second Century 6:3 (Fall 1987-88): 173-191.

Howard, W. F. “The Anti-Marcionite Prologues to the Gospels.” The Expository Times

47 (1936): 534-538.

Jones, F. S. “The Pseudo-Clementines: A History of Research, I & II.” The Second          Century 2:1-2 (1982): 1-34, 63-96.

          . “Pseudo-Clementines.” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 1 (A-C), 1061-1062. New York, NY: Doubleday, 1992.

Kirsch, J. P. “Simon Magus.” in The Catholic Encyclopedia, edited by C. G. Herbermann et al., vol. 13, 797-798. New York: Robert Appleton Company, 1912.

Knox, J. “On the Vocabulary of Marcion’s Gospel.” Journal of Biblical Literature 58 (1939): 193-201.

Kohler, K. “Dositheus, the Samaritan Heresiarch, and His Relations to Jewish and Christian Doctrines and Sects.” The American Journal of Theology 15 (1911): 404-435.

Lüdemann, G. “The Acts of the Apostles and the Beginnings of Simonian Gnosis.” New 

           Testament Studies 33 (1987): 420-426.   

          . “Concerning the History of Earlier Christianity in Rome: I. Valentinus and Marcion II. Ptolemaeus and Justin.” The Journal of Higher Criticism 2:1 (Spring 1995):  112-141.

MacDonald, D. R. “From Audita to Legenda.” Foundations and Facets Forum 2:4 (December 1986): 15-26.

May, G. “Marcion in Contemporary Views: Results and Open Questions.” The Second Century 6:3 (Fall 1987-88): 129-152.

McCue, J. F. “Orthodoxy and Heresy: Walter Bauer and the Valentinians.” Vigiliae Christianae 33 (1979): 118-130.

Meeks, W. A. “Simon Magus in Recent Research.” Religious Studies Review 3:3 (July  1977): 137-142.

Meyer, M. W. “The Light and Voice on the Damascus Road.” Foundations and Facets      Forum 2:4 (December 1986): 27-35.

Norris, F. W. “Ignatius, Polycarp, and I Clement: Walter Bauer Reconsidered.” Vigiliae    Christianae 30 (1976): 23-44.

Osborn, E. “The Subtlety of Tertullian.” Vigiliae Christianae 52 (1998): 361-370.

Oulton, J. E. L.: “The Holy Spirit, Baptism, and Laying on of Hands in Acts.” The Expository Times, 66 (1954/55): 236-240.

Outler, A. C. “Origen and the Regulae Fidei.” The Second Century, 4:3 (1984): 133-141.

Petersen, W. L. “Gospel of the Ebionites.” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 2 (D-G), 261-262. New York, NY: Doubleday, 1992.

Pokorný, P. “Gnosis als Weltreligion und als Häresie.” Numen 16 (1969): 51-62.

Quispel, G. “Marcion and the Text of the New Testament.” Vigiliae Christianae 52

(1998): 342-360.

Remus, H. “‘Magic or Miracle’? Some Second Century Instances.” The Second Century 2:3 (Fall 1982): 127-156.                                   

          

Rist, M. “Pseudepigraphic Refutations of Marcionism.” The Journal of Religion 22 (1942): 39-62.

Ruldolph, K. “Gnosis und Gnostizismus, ein Forschungsbericht.” Theologische Rundschau 37 (1972): 289-360.

          . “Simon--Magus oder Gnosticus?” Theologische Rundschau 42 (1977): 279-359.

Salles, A. “La diatribe anti-paulinienne dans le ‘le roman pseudo-clémentin’ et l’origine des ‘kérygmes de pierre’.” Revue Biblique 64 (1957): 516-551.

          . “Simon le magicien ou Marcion?” Vigiliae Christianae 12 (1958): 197-224.

Schwartz, E. “Unzeitgemäße Beobachtungen zu den Clementinen.” Zeitschrift für die

Neutestamentliche Wissehschft 31 (1932): 151-199.

Stoops, Jr., R. F. “A Magician (‘Simon Magus’).” in The Anchor Bible Dictionary, edited by D. N. Freedman, vol. 6 (Si-Z), 29-31. New York, NY: Doubleday, 1992.

Strecker, G. “A Report on the New Edition of Walter Bauer’s Rechtgläubigkeit und Ketzerei im ältesten Christentum.” The Journal of Bible and Religion 33:1 (January 1965): 53-56.

Wilken, R. L.: “Diversity and Unity in Early Christianity.” The Second Century 1980:

101-110.                                 

          . “Marcionism.” in The Encyclopedia of Religion, edited by M. Eliade, vol. 9, 196.

New York: The MacMillan Company, 1987.

Williams, C. S. C. “Eznik’s Résumé of Marcionite Doctrine.”  The Journal of

Theological Studies 45 (1944): 65-73.

Williams, D. S. “Reconsidering Marcion’s Gospel.” Journal of Biblical Literature 108:3 (1989): 477-496.

Wilson, R. McL. “Gnostic Origins.” Vigiliae Christianae 9 (1955): 193-211.

          . “Gnostic Origins Again.” Vigiliae Christianae 11 (1957): 93-110.

          . “Simon, Dositheus and the Dead Sea Scrolls.”Zeitschrift für Religions und

Geistesgeschichte 9:1 (1957): 21-30.

Wisse, F. “The Nag Hammadi Library and the Heresiologists.” Vigiliae Christianae 25 (1971): 205-223.

Dissertations:

Brown, S. K. “A Religio-Historical Study of the Relations between Jewish, Gnostic, and Catholic Christianity in the Early Period through an Investigation of the Traditions about James the Lord’s Brother.” Ph.D. dissertation, Brown University, 1972.

Deakle, D.W. “The Fathers against Marcionism: A Study of the Methods and Motives in

the Developing Patristic anti-Marcionite Polemic.” Ph.D. dissertation, Saint Louis

University, 1991.

MacLennan, R.S. “Four Early Christian Texts on Jews and Judaism in the Second Century C.E.” Ph.D. dissertation, University of Minnesota, 1988.

Morcom, D.L. “The Retention of the Jewish Scriptures in the Self-Definition of the Second Century Church.” Ph.D. dissertation, The Southern Baptist Seminary, 1989.